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Bernard Moore's Cornish Catches, and Other Verses (1914) opens with a dialect poem, “Well, there ’tis,” that immediately establishes a voice distinct from the standard English of the later section. The speaker uses phrases like “gert black cloud” and “smuttered an’ stark,” grounding the poem in a specific regional speech. The collection is divided into two parts: the first, “Cornish Catches,” comprises poems with Cornish settings and dialect; the second, “The Garment of Time,” moves to more conventional lyrical forms. This structural split is the most notable feature of the book, and it invites comparison between the two modes.
The opening poem, “Well, there ’tis,” uses a repeated refrain to structure a meditation on life from infancy to old age. The dialect is not merely decorative: words like “mort” (a great deal), “cloam” (clay or earth), and “unmothered” are integral to the poem’s texture. Other titles in this section—“Granfer’s Proverbs,” “A Cornish Seining Song,” “A Mevagissey Haul”—signal a focus on fishing communities and oral tradition. The poem “Dolly Pentreath” references the last known native speaker of the Cornish language, linking the collection to linguistic heritage. However, the dialect is not consistent across all poems; some, like “Gardens,” use only occasional dialect words (“Passun” for parson). This suggests Moore was selective in his use of dialect, perhaps for local color rather than full authenticity.
The second section, “The Garment of Time,” abandons dialect entirely. Poems such as “In a Garden,” “Sorrow’s Courage,” and “Star Signs” employ a formal, Romantic diction. “Sorrow’s Courage” opens with the line “I have loved Beauty” and uses personification of sun, sea, and stars. “A Choosing” contrasts the “blind mole” with the “skylark,” a conventional emblem of poetic aspiration. “The Old Knight’s Song” adopts a medieval chivalric pose, with the speaker praying to winds, sun, and stars for his lady. This section’s themes—beauty, courage, faith, and the soul’s ascent—are typical of early 20th-century lyric poetry. The shift in register is abrupt, and the two sections feel like separate collections bound together.
Despite the stylistic break, certain motifs recur. The sea appears in both sections: in the dialect poems as a setting for fishing (“A Cornish Seining Song,” “A Mevagissey Haul”), and in the lyrics as a symbol of sublimity (“Sorrow’s Courage” describes the sea “fringe with its silver all the golden shore”). Stars are another shared image: in “Well, there ’tis,” the child is “skeered o’ the turble dark,” while in “Star Signs” the stars are “silver signs to a House not made with hands.” The word “turble” (terrible) in the dialect poems echoes the more elevated “tempest’s roar” in the lyrics. These connections suggest that Moore saw the two modes as complementary, not contradictory, though the book does not explicitly bridge them.
Readers approaching Cornish Catches, and Other Verses should be aware that the catalog subjects—English poetry, Cornwall, and dialect poetry—accurately describe only the first half of the book. The second half is conventional lyric verse with no Cornish setting or dialect. The collection is best understood as two separate works bound together, and its interest lies partly in the contrast between Moore’s regional voice and his more polished, literary style.
Years shelving have taught me that Moore’s dialect verses, with their salt-worn honesty, share a quiet cousin in that other book. Both watch the heavens—one through Cornish nets and weathered hands, the other through star-lit wonder—yet neither raises its voice. Betelguese — Themes and Context feels like the same hush, kept in a different key.
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