Sun and Saddle Leather — Reading Companion

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Clark, Badger, 1883-1957, Huffman, L. A. (Laton Alton), 1854-1931 [Photographer] Project Gutenberg 2011 Not confirmed
Cowboys -- Poetry; West (U.S.) -- Poetry Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 12,424
Reading time 55 min
Text sections 3

For Sun and Saddle Leather — Reading Companion, the stored edition analysis reports 12,424 words, 55 min estimated reading time, and 3 detected text sections.

The text analysis averages about 22.8 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Cowboys -- Poetry,” connecting these edition facts with the source record’s subject description.

Badger Clark's 1919 collection of cowboy poems, illustrated with L. A. Huffman photographs, uses vernacular speech, humor, and a distinctive first-person voice to evoke the Western landscape and cowboy life, as seen in excerpts like 'The Glory Trail' and 'Bacon.'
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Editorial Edition Score 4.5/5

Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.

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  • Description quality20 pts
  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
  • EPUB file integrity20 pts

Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

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Read the Text

She was "all the world to me."

But her folks said I was "shif'less," "Wild," "unsettled,"--they was right, For I leaned to punchin' cattle And I'm at it still tonight. And she married young Doc Wilkins-- Oh my Lord! but that was hard! Wish that fool would quit his singin' "Annie Laurie" out on guard!

Oh, I just kaint stand it thinkin' Of the things that happened then. Good old times, and all apast me! Never seem to come again-- My turn? Sure. I'll come a-runnin'. Warm me up some coffee, pard-- But I'll stop that Jim from singin' "Annie Laurie" out on guard.

We're the children of the open and we hate the haunts o' men, But we had to come to town to get the mail. And we're ridin' home at daybreak--'cause the air is cooler then-- All 'cept one of us that stopped behind in jail. Shorty's nose won't bear paradin', Bill's off eye is darkly fadin', All our toilets show a touch of disarray, For we found that city life is a constant round of strife And we ain't the breed for shyin' from a fray.

Chant your warwhoop, pardners dear, while the east turns pale with fear And the chaparral is tremblin' all aroun' For we're wicked to the marrer; we're a midnight dream of terror When we're ridin' up the rocky trail from town!

We acquired our hasty temper from our friend, the centipede. From the rattlesnake we learnt to guard our rights. We have gathered fightin' pointers from the famous bronco steed And the bobcat teached us reppertee that bites. So when some high-collared herrin' jeered the garb that I was wearin' 'Twas't long till we had got where talkin' ends, And he et his illbred chat, with a sauce of derby hat, While my merry pardners entertained his friends.

Sing 'er out, my buckeroos! Let the desert hear the news. Tell the stars the way we rubbed the haughty down. We're the fiercest wolves a-prowlin' and it's just our night for howlin' When we're ridin' up the rocky trail from town.

Since the days that Lot and Abram split the Jordan range in halves, Just to fix it so their punchers wouldn't fight, Since old Jacob skinned his dad-in-law for six years' crop of calves And then hit the trail for Canaan in the night, There has been a taste for battle 'mong the men that follow cattle And a love of doin' things that's wild and strange, And the warmth of Laban's words when he missed his speckled herds Still is useful in the language of the range.

Sing 'er out, my bold coyotes! leather fists and leather throats, For we wear the brand of Ishm'el like a crown. We're the sons o' desolation, we're the outlaws of creation-- Ee--yow! a-ridin' up the rocky trail from town!

(_Written for Mother_)

Oh Lord. I've never lived where churches grow. I love creation better as it stood That day You finished it so long ago And looked upon Your work and called it good. I know that others find You in the light That's sifted down through tinted window panes, And yet I seem to feel You near tonight In this dim, quiet starlight on the plains.

I thank You, Lord, that I am placed so well, That You have made my freedom so complete; That I'm no slave of whistle, clock or bell, Nor weak-eyed prisoner of wall and street. Just let me live my life as I've begun And give me work that's open to the sky; Make me a pardner of the wind and sun, And I won't ask a life that's soft or high.

Let me be easy on the man that's down; Let me be square and generous with all. I'm careless sometimes, Lord, when I'm in town, But never let 'em say I'm mean or small! Make me as big and open as the plains, As honest as the hawse between my knees, Clean as the wind that blows behind the rains, Free as the hawk that circles down the breeze!

Forgive me, Lord, if sometimes I forget. You know about the reasons that are hid. You understand the things that gall and fret; You know me better than my mother did. Just keep an eye on all that's done and said And right me, sometimes, when I turn aside, And guide me on the long, dim trail ahead That stretches upward toward the Great Divide.

Badger Clark's Sun and Saddle Leather opens with a prefatory poem that addresses the West as a 'young, young land,' setting a tone of affectionate regret for a fading frontier. The third-edition preface reports that cowboys themselves adopted Clark's poems as folk songs, praising their authenticity: 'I don't know how he knowed, but he knows.' The excerpts reveal a poet who favors dramatic monologues in dialect, with a strong rhythmic pulse and a wry, self-deprecating humor. Clark's speaker often boasts, then undercuts himself, as in 'The Glory Trail,' where High-Chin Bob's pursuit of a mountain lion becomes a comic ordeal of stubborn pride.

Vernacular Voice and Dramatic Monologue

Clark's poems are built around a first-person speaker who addresses the reader directly, using cowboy dialect and a colloquial, often humorous tone. In 'The Glory Trail,' the narrator recounts High-Chin Bob's ill-advised attempt to rope a mountain lion, with lines like 'Oh, glory be to me,' says he, / 'And fame's unfadin' flowers!' The dialect is consistent: 'top-hawse' for top horse, 'kaint' for can't, 'holler: Nuff!' The poems often feel like tall tales told around a campfire, with the speaker's bravado gradually deflated by events. 'Bacon' is a mock-heroic ode to a humble staple, using apostrophe and a catalog of hardships: 'You froze with us up on the Laramie trail; / You sweat with us down at Tucson.' The voice is intimate, as if the speaker is confiding in a fellow cowboy.

Recurring Motifs: Pride, Work, and the Land

Several poems in the excerpts share a preoccupation with masculine pride and its consequences. In 'The Glory Trail,' Bob's refusal to release the lion—'I'll never turn him loose!'—becomes a point of honor, even as he weakens. 'The Lost Pardner' shows a different side: grief that isolates the speaker, who 'ride alone and hate the boys I meet.' The landscape itself is a constant presence, often personified or used as a backdrop for action. Clark's West is not romanticized; it is a place of hard work, bacon grease, and 'whippin' brush and rattlin' stones.' The poems balance affection for the land with clear-eyed acknowledgment of its dangers and discomforts.

Structure and Rhyme: Ballad Forms and Refrains

Clark favors traditional ballad stanzas with alternating rhyme, often incorporating a refrain that reinforces the poem's central idea. 'The Glory Trail' uses a four-line refrain beginning 'Oh, glory be to me,' which shifts from boastful to weary as the poem progresses. 'Bacon' employs a more complex pattern: a six-line stanza with a couplet refrain ('Here's to you, old bacon...'). The poems are designed to be sung or recited aloud, with strong end-stops and a clear narrative arc. 'The Lost Pardner' breaks this pattern slightly, using shorter lines and a more somber tone, but still maintains a regular meter. Clark's control of rhythm is evident even in the excerpts; he varies line length for emphasis, as in the punchy 'They don't. They never cry nor scold.'

Photographs and the Material Book

The digital edition includes photographs by L. A. Huffman, a noted Western photographer. While the excerpts do not reproduce the images, the title page credits Huffman as illustrator, and the preface mentions that the poems have become 'folk songs of the West.' The physical book's third edition (1919) suggests the collection's popularity. Readers should note that the poems were originally published with accompanying photographs, which likely contextualize the landscapes and figures described. The digital text preserves the original pagination and front matter, including the dedication to Clark's father. The presence of Huffman's work underscores the documentary impulse behind the collection: Clark's poems aim to record a way of life, even as they acknowledge its passing.

These excerpts offer a representative sample of Clark's range, from comic bravado to elegiac solitude. Readers approaching the full collection will find a consistent voice and a coherent worldview, but also variety in tone and subject. The poems reward reading aloud, and the dialect, while initially challenging, quickly becomes familiar. Pay attention to how Clark uses the refrain to build tension or underscore a theme. The photographs, though not included here, were integral to the original book; seeking them out may enrich the reading experience.

Sometimes a voice stays with you long after the page closes, the way Badger Clark's dry, warm humor does in Sun and Saddle Leather—that quiet ache beneath the swagger. I found a similar lingering in Wine, Water, and Song — Key Ideas to Explore, where the songs feel less like verses and more like old friends recalling a long night. It hums softly, like a remembered tune.

Samuel Thompson
1 month ago

Victoria Perez
4 weeks ago

Jack Torres
2 weeks ago

Wyatt Miller
3 weeks ago

Sebastian Gonzalez
2 weeks ago

4.5
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