A Poetical Review of the Literary and Moral Character of the late Samuel Johnson (1786) — Context and Discussion
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Courtenay was the only writer before Boswell to praise Johnson's Latin verse, a body of poetry virtually ignored by other contemporary biographers and memorialists.[16] Furthermore, he employs footnotes skillfully. Though they impede the progress of the poem, they do support poetic statement with factual evidence and explain and amplify certain points made in the verses.
The clearest evidence for the care which Courtenay took with the _Review_ can be found upon examination of his revisions. He made few substantial changes in the second edition, but the third edition contains important revisions. Courtenay added ten lines and five footnotes in the final version, and lightened some of the scorn in the first portion by substituting weaker phrases for stronger ones. He also enclosed lines seven through twenty in quotation marks to make it appear that the sentiment expressed therein was not his own, but a judgment he had heard elsewhere.
But the most significant revisions are concerned with organization. By transferring segments of certain verse paragraphs to others, he achieves a more unified portrait of Johnson. By means of such revision, he forms his general evaluation of Johnson's writing into one unit and his comments on individual works into another, where before they had been awkwardly interwoven.
Courtenay's _Review_ did not go unnoticed at the time, though for obvious reasons it was given less attention by the reviewers than the more notorious Johnsoniana. Extracts from the poem were printed in several magazines. The reviewers were almost unanimous in damning the poem's inelegance, unevenness, and lack of harmony, but reserved praise for the sentiments and candor.[17] Chesterfield's apologist in William Hayley's _Two Dialogues; Containing a Comparative View of the Lives, Characters, and Writings of Philip, the Late Earl of Chesterfield, and Dr. Samuel Johnson_ (1787) protested that Courtenay was too kind to Johnson. The severest indictment of the Review came from the anonymous author of _A Poetical Epistle from the Ghost of Dr. Johnson_, mentioned earlier, who charged Courtenay with poor taste and with belaboring the obvious by proving that Johnson was "not quite destitute of brains."[18]
The greatest champion of the _Review_ was, of course, Boswell. The _Life_ is sprinkled with quotations from the third edition, 118 lines in all, mostly from Courtenay's commendatory verses. In view of the many published attacks on Johnson, Boswell must have appreciated Courtenay's sentiments all the more. Doubtless Courtenay's warm praise of the _Journal of a Tour to the Hebrides_ also found favor with Boswell.[19] Perhaps Boswell's final and least partial judgment of the _Review_ was expressed in his letter to James Abercrombie of Philadelphia dated 11 June 1792. He sent Abercrombie a copy of the poem, commenting that "though I except to several passages, you will find some very good writing."[20]
Courtenay's _Review_, together with several other little known _memorabilia_ concerning Johnson, stimulated one of the most energetic and splenetic literary controversies of the late eighteenth century. In addition, the _Review_ and pieces like it aroused a considerable amount of useful, if vitriolic, discussion about the art of biography.
NOTES TO THE INTRODUCTION
[2] For the information about Courtenay's election, I am indebted to Professor James M. Osborn of Yale University. Boswell gives no precise date for Courtenay's entry into the Club. His first reference to Courtenay's membership occurs in his journal entry of 19 January 1790. See _Private Papers of James Boswell_, ed. Geoffrey Scott and Frederick A. Pottle (Privately Printed, 1928-1934), XVIII, 22. See also Boswell's letter to Edmond Malone dated 16 December 1790, _Letters of James Boswell_, ed. C. B. Tinker (Oxford, 1924), II, 409-410. Courtenay and other intimates of Boswell were called "The Gang" by Philip Metcalfe. See _Private Papers_, XVII, 52, 55; XVIII, 15.
[3] _Private Papers_, XVI, 106.
[4] _Ibid._, XVII, 80. For additional testimony to Courtenay's reputation as a wit, see _Thraliana_, ed. Katharine C. Balderston (Oxford, 1951), I, 486, and James Prior, _Life of Edmond Malone_ (London, 1860), 287-288.
[5] _Private Papers_, XVII, 86.
[6] _Ibid._, pp. 76-77.
[7] _Ibid._, XVI, 178. "M. C." is Mrs. Rudd.
[8] See Boswell's letters to Malone, _Letters_, II, 405, 427, and _Private Papers_, XVIII, 100. Courtenay became alarmed over Boswell's deepening melancholy, as seen in this passage from his letter to Malone of 22 February 1791: "Poor Boswell is very low, & desperate & ... melancholy mad, feels no spring, no pleasure in existence, & is so perceptibly altered for the worse that it is remarked everywhere. I try all I can to revivify him, but he [turns?] so tiresomely & tediously--for the same cursed trite commonplace topics, about death &c.--that we grow old, and when we are old, we are not young--that I despair of effecting a cure. Doctors Warren and Devaynes very kindly interest themselves about him, but you wd be of more service to him than anyone." Quoted from a MS at Yale University Library by James Osborn, "Edmond Malone and Dr. Johnson," _Johnson, Boswell and Their Circle: Essays Presented to Lawrence Fitzroy Powell in Honour of His Eighty-fourth Birthday_ (Oxford, 1965), p. 16.
John Courtenay's A Poetical Review of the Literary and Moral Character of the late Samuel Johnson (1786) is a 304-line poem that participates in the immediate posthumous flood of reflections on Johnson. The Augustan Reprint Society edition, with an introduction by Robert E. Kelley, reproduces the third edition of that year. Courtenay, a Member of Parliament and friend of Boswell, writes in heroic couplets, a form Johnson himself mastered. The poem's notes, longer than the verse, quote Johnson's Prayers and Meditations and other sources, creating a layered text where the poet's voice competes with Johnson's own words.
Heroic Couplets and the Weight of Johnson's Prose
Courtenay adopts the closed heroic couplet, the meter of Johnson's The Vanity of Human Wishes. The verse moves through balanced antitheses: 'His genius, learning, virtue, all conspire / To raise the poet's, and the patriot's fire.' Yet the poem's energy often lies in its extensive footnotes. One note reproduces Johnson's meditation on his wife's death: 'I returned home, but could not settle my mind. At last I read a chapter. Then went down about six or seven, and eat two cross-buns.' The mundane detail—'two cross-buns'—contrasts sharply with the elevated couplets. Another note records Johnson's failed resolutions: 'To rise at eight.—Oct. 3d. Of all this I have done nothing.' Courtenay lets Johnson's self-accusation stand without comment, trusting the reader to measure the gap between moral aspiration and daily practice.
The Editor's Frame: Kelley on the Johnsoniana Market
Robert E. Kelley's introduction situates Courtenay's poem within the 'countless reflections, sermons, poems, pamphlets, biographical sketches, and biographies about Samuel Johnson' that appeared after 1784. Kelley notes that the poem's popularity 'was determined less by Courtenay's poetic talent than by public interest in the Johnsoniana that flooded the market.' This framing invites the reader to consider the poem as a commodity as much as a tribute. Kelley also observes that Courtenay 'remains a shadowy figure' despite his notoriety as a wit and Boswell's intimate. The introduction thus establishes a tension between the public appetite for Johnson and the relative obscurity of his elegist.
Notes as Counterpoint: Johnson's Voice Intrudes
The poem's apparatus includes a letter from Dr. Adams of Oxford, who denies having encouraged publication of Johnson's Prayers and Meditations. Adams writes: 'Dr. Adams never saw a line of these compositions, before they appeared in print, nor ever heard from Dr. Johnson, or the editor, that any such existed. Had he been consulted about the publication, he would certainly have given his voice against it.' This inserted protest disrupts the poem's eulogistic surface. Another note quotes Seneca's epigram on preferring life under torture to annihilation, then reports that Johnson 'in his last illness, is said to have declared ... that he would prefer a state of existence in eternal pain to annihilation.' The note does not confirm the anecdote, but its placement next to Seneca's lines creates a grim echo. Courtenay's poem thus becomes a contested space where praise, doubt, and Johnson's own recorded struggles coexist.
Readers approaching this edition should attend to the interplay between verse and footnote. Courtenay's couplets offer conventional praise, but the notes—drawn from Johnson's private writings and contemporary disputes—introduce a more troubled figure. The poem's value lies less in its literary merit than in the documentary texture it preserves: Johnson's failed resolutions, his wife's death, the controversy over publishing his prayers. Kelley's introduction provides essential context for understanding why this minor poem went through three editions in one year.
There’s something touching about how John Courtenay gently weighed Johnson’s flaws alongside his brilliance, not to judge, but simply to understand him whole. I felt that same careful patience leafing through The Vision and Creed of Piers Ploughman, Volume 2 — Reading Notes, where old voices are treated with such quiet tenderness. Some books stay with you less for what they argue, and more for the warmth they leave behind.
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